TIKI PIJABA


               Ngasi Nupi Lanni nupi lan khangdaba mi leiramloi manipurda hoi history gi Question paperda karam kanda thokhi kari chahi tang kayada haiba nataba isam samna nupi singna houba nupi lan khusemgi cheng tangbagi.

Ngasisu eikhoigi mathouna maringjel leibi maru oina yum pubi nupisingbu asukki matik thagatli ningsingnari mathoun maringjel lei haiduna lamjel chenbagi  formal training ningthina toudaba yumgi thabak inkhang kupnom toubi ima ibel mayam ama lambi lamjaoda nupi lanngi numit ningsinglibani haiduna lamjel chelhanbasidi chumlibra makhoida thagat wahei khara khak hairaga makhoibu awaba pibiba natro ?Hoi lamjel chenba ngamba asisu mathouna maringjel utpani .Aduga ningsing numit panthokpasibu thokhiba thoudoksingduga manarap touna pangthoktradi yadbajatla isam samna The  Great  June Uprising day da  sokpa siba yaba thabak amuk toukhisira .

Somdana bazaar manungda nongma kangdana lambida famjilli haiduna street vendor singbu pot koukhai thingaidana manghan takhandana  otlari  central government oiba scheme kaya maming sungta tahandana  akhang ahei mayam amana nakanda loisinnari masa masagi khudong chaba yengnaraga Nakan amaromda nongma kangde nupida chathaba fataba thouwong sing miwot minei fuba cheiba ijat manghanbiba hatpa tuppa mata. Aduga amuksu makhoigi khudong chaba amuk lourakhini karigumba irang ama sagatlamdaida ima ibelni ima ibelgi kholao lemna khak mangloi haidana.


Comments

Post a Comment

Popular posts from this blog

Lena Forsén and Internet Behaviour Toward Women

Image
The history of the internet is often celebrated as a triumph of innovation, but from its very beginning, it also exposed uncomfortable truths about human behaviour. One of the earliest examples is the image of Lena Forsén, whose nude photograph became the first widely digitally transferred image. Originally used by engineers for technical testing, the choice of this image was not accidental it reflected how male curiosity and desire quickly shaped the use of new technology. As soon as digital sharing became possible, many men gravitated toward sexualized images of women. The internet did not create this mindset, but it amplified it. Screens provided distance, and distance reduced empathy. Women were increasingly viewed as content rather than individuals, their images consumed, shared, and discussed with little regard for consent or dignity. This behaviour was not limited to anonymous users. Real users, too, took freedom without accountability. Many assumed hiding behind use...
Read more

Matamsigi nahagi awaba

Image
Chahi 25-35 gi manungda leiva naha sing  masagi matik chaba thabak paijadaba thagi income chang naina laktaba eigumba kangbudi farak taramlani, nganna luhongkhiba mamanabasingdei  ayukta churakoron hallaklaga anakpa arappa mamanaba singi luhongba amuk yaoba powengna mayumdei sum lou mayumsu haraore thoudok wathok kungba matamnina, thagi income loikhiba kangbu peisa sungthok thoktaba kangbudi barton atoppa imanaba amana hankhre mathangi thoudok amada laklage haina hainabasu yamna yaonaramdou malle.  Tanjasida masagi thabak ama toujage haise toufam khangdadana kangaonaraga leiba lairik ti sangna tamtharurage touru touru oida makha taba kari touni wakhal thoktaba matang.  Workshop , yum saba , furniture or atoppa thabak ta chansinkhiba mahei mapung fanna tamhoudaba houmin kaminnarakpa mayamna ne taba punsi mahing oirakpa uraga kalakpa mayam amasu yaonari mayamsigi marakta eisu amani, chahi leiringei matamdana eidi masi youba ngamni makhoidounadi touroi khallamba houji...
Read more

The Unseen Cost of Indulgence: A Lesson from our Highschool Teacher

A story that offers a profound lesson on financial prudence and the unseen costs of indulgence. This tale, narrated by Sir Lourembam Kullachandra, our history teacher at Bishnupur Public School, recounts his childhood encounter with Chanambam Ibomcha, the founder of the oldest college in Bishnupur, Chanambam Ibomcha College. As a young boy, Sir Lourembam Kullachandra once visited Chanambam Ibomcha's wholesale shop to buy sugar. When asked about its use, he innocently replied that it was for making tea. Instead of handing over the sugar, Ibomcha sternly refused and admonished the boy, forbidding him from returning to the shop for such purchases. The boy, confused and embarrassed, did not understand the reasoning behind this harsh response. Chanambam Ibomcha's refusal was not an act of unkindness, but rather a lesson in financial responsibility. He was well aware of the boy's family's financial situation—a hand-to-mouth existence where every rupee counted. Ibomcha knew th...
Read more